Results for 'Narendrakumār Jain Śāstrī'

628 found
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  1.  16
    Mahākavi Bhūdhardās: Ek Samālocanātmak AdhyayanMahakavi Bhudhardas: Ek Samalocanatmak Adhyayan.John E. Cort, Narendrakumār Jain Śāstrī & Narendrakumar Jain Sastri - 2001 - Journal of the American Oriental Society 121 (4):672.
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  2. Syādvāda, eka anuśīlana: "Jainadarśana" patrikā ke syādavāda viśeshāṅka kā punarmudraṇa. Cainasukhadāsa, Ajitakumāra Śāstrī & Kailash Chandra Jain (eds.) - 2009 - Rājasthāna: Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī.
    On Jaina philosophy and epistemology; special issue of Jainadarśana, journal published in 1934.
     
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  3. Jain Inscriptions in Andhra Pradesh.Dr Pv Parabrahma Sastry - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House.
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  4. Mm. Professor Kuppuswami Sastri birth-centenary commemoration volume.S. Kuppuswami Sastri & S. S. Janaki (eds.) - 1981 - Madras: Kuppuswami Sastri Research Institute.
    pt. 1. Collection of Sastri's writings and a kavya on him -- pt. 2. Select research papers presented at the birth centenary seminars.
     
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  5. The philosophy of aesthetic pleasure.P. Panchapagesa Sastri - 1940 - Annamalainagar: Annamalai University.
     
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  6.  9
    The secret of man and world.Koutha Mohanram Sastry - 1971 - Vijayawada,: Aatmavidya Ashrama.
    Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  7. Brahmavidyānu sandhāna darpaṇaṃ.Koutha Monhanram Sastry - 1971
     
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  8.  8
    Saundarya-laharī. Śaṇkarācārya & S. Subrahmanya Sastri - 1937 - Madras, India,: Theosophical Publishing House. Edited by Subrahmanya Sastri, S., [From Old Catalog], Srinivasa Ayyangar & R. T..
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  9.  16
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  10.  16
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.P. S. Sastri - 1956 - Philosophy East and West 6 (3):269-270.
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  11.  9
    Vyādhikaraṇaprakaraṇam. Jagadīśatarkālaṅkāra & Ḍhuṇḍhirāja Śāstri - 2010 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Ḍhuṇḍhirāja Śāstri & Śivadattamiśra Gauḍa.
    Classical treatise on Navya-Nyāya philosophy with Gaṅgā Sanskrit commentary.
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  12.  3
    Sureśvara's contribution to Advaita.C. Markandeya Sastri - 1974 - Hyderabad, [India]: copies can be had from C. Durgakumari.
    On the life and work of Sureshvaracharya, disciple of Shankaracharya, founder of the school of Hindu Advaita (non-dualistic) Vedanta philosophy.
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  13.  6
    Tattvabindu. Vācaspatimiśra & V. A. Ramaswami Sastri - 1975 - Edited by A. Subrahmaṇyaśāstri.
    The Tattvabindu of Vacaspatimisra with the commentary called Tattvavibhavand of Paramesvara II of Payyur Bhattamana. This edition of Vacaspatimisra's Tattvabindu and of its commentary Tattvavibhavana by Paramesvara II is based on (1) a transcript of a manuscript Tattvavibhavana preserved in the Madras Government Oriental Manuscripts Library, and (2) the Benares Edition of the Tattvabindu. Since the commentator has made it a rule to quote the full text by parts before commenting on it. Vacaspatimisra's Tattvabindu is a short and highly difficult (...)
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  14. Ancient Indian Contacts With Western Lands.K. A. Nilakanta Sastri - 1959 - Diogenes 7 (28):40-62.
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  15.  8
    Climate (In)justice and Advocacy: A View from the Humanities.Shruti Jain` & Le Li - 2023 - Studies in Social Justice 17 (3):333-339.
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  16.  21
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  17. Kartikeya anuprekchha.English Version [by] Dashrath Jain - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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  18.  31
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  19.  26
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  20. Śataśloki.Polakam Srirama Sastri - 1963
     
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  21.  17
    Samarāṅgaṇasūtradhāra by King BhojadevaSamaranganasutradhara by King Bhojadeva.T. Ganapati Sâstrî, King Bhojadeva & T. Ganapati Sastri - 1925 - Journal of the American Oriental Society 45:337.
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  22. Indian Contacts With Western Lands-- Medieval.K. A. Nilakanta Sastri - 1960 - Diogenes 8 (32):28-48.
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  23. Modern India and the West.K. A. Nilakanta Sastri - 1964 - Diogenes 12 (45):120-142.
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  24.  2
    Jaina siddhānta.Kailash Chandra Jain - 2001 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    On the fundamentals of Jaina philosophy.
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  25.  7
    Medien der Anschauung: Theorie und Praxis der Metapher.Anil K. Jain - 2002 - München: Edition Fatal.
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  26. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  27. Ṡrī Ṡanṅkaragurubitāsataraṅgiṇī.Vellala Nagaraja Sastry - 1964
     
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  28.  9
    Pātañjala Yogadarśanam: Maharśi Vyāsadeva praṇīta Bhāṣya evaṃ Rājarshi Bhojadeva praṇīta Vr̥tti sahita ; anuvādaka Svāmī Vijñānāśramajī ; sampādaka, Jagadīśa Śāstrī. Patañjali & Jagadīśa Śāstrī - 2008 - Dillī: Īsṭarna Buka Liṅkarsa. Edited by Jagadīśa Śāstrī, Vyāsa & Bhojaraja.
    Treatise on Yoga philosophy with Sanskrit commentaries and translation.
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  29. Manushya Jīvana Kā Lakshya.Rāmāvatāra Śāstrī - 1952 - Hindī Sāhitya Sammelana.
     
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  30.  7
    30. aparārkadeva or aparādityadeva.S. Subrahmanya Sastri - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 603-612.
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  31. Śābdataraṅgiṇī: with exposition in English.V. Subrahmanya Sastri - 2006 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Krishnacharya Tamanacharya Pandurangi.
    On Sanskrit language semantics and philosophy.
     
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  32.  13
    35. śivāditya.S. Subrahmanya Sastri & Karl H. Potter - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 642-646.
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  33. Khyātitattvasamīkṣā.V. Subrahmanya Sastri - 1982 - Tirucci: Can be had [from] A. Venkateswaran.
    Treatise on the epistemological concept of cognition and metaphysical theory of causation, presenting the Advaita school in Hindu philosophy.
     
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  34. Śābdataraṅgiṇī.V. Subrahmanya Sastri - 1969
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  35.  22
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  36.  11
    Essays on Indology.L. S., Satyavrat ŚAstrī & Satyavrat SAstri - 1967 - Journal of the American Oriental Society 87 (2):217.
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  37.  29
    Institutionalization of firm’s commitment to CSR—a mimetic isomorphism perspective.Manish Bansal & Sastry Sarath Pendyala - 2023 - Asian Journal of Business Ethics 12 (2):129-150.
    The purpose of the study is to investigate whether internal and external institutional environmental conditions play a role in the institutionalization of strategic commitment to corporate social responsibility (CSR) among Indian firms in the wake of the mandatory CSR norms or not (where the firms of certain size and profitability are mandated to spend on CSR). The study examines the fixed effects regression on balanced panel data collected from the annual reports and Prowess database of Bombay Stock Exchange-listed firms. Our (...)
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  38.  21
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  39.  6
    A Concise History of Classical Sanskrit Literature.E. B. & Gaurinath Sastri - 1961 - Journal of the American Oriental Society 81 (4):460.
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  40.  13
    Āpastambaśrautasūtra Dhūrtaswāmibhāṣya. Vol. IIApastambasrautasutra Dhurtaswamibhasya. Vol. II.E. B., Mahāmahopādhyāya Śāstraratnākara, A. Chīnnaswāmi Śāstrī, P. N. Paṭṭabhirạma Śāstrī, Mahamahopadhyaya Sastraratnakara, A. Chinnaswami Sastri & P. N. Pattabhirama Sastri - 1964 - Journal of the American Oriental Society 84 (4):491.
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  41.  11
    Indian Pictorial Art as Developed in Book-Illustrations.W. Norman Brown & Hirananda Sastri - 1937 - Journal of the American Oriental Society 57 (1):118.
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  42.  6
    The Vaiṣṇava UpaniṣadsThe Vaisnava Upanisads.Stuart Elkman & A. Mahadeva Sastri - 1981 - Journal of the American Oriental Society 101 (4):499.
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  43. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  44.  7
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  45.  35
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  46.  7
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  47.  5
    Vedāntaparibhāṣā. Dharmarājādhvarīndra & Satalur Sundara Suryanarayana Sastri - 1927 - Lakṣmaṇapurīyākhilabhāratīyasaṃskṛtapariṣadā,: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālaye. Edited by Anand Jha.
    Treatise, with Vedāntaparibhāṣāmaṇiprabhā and Vedāntaparibhāṣāśikhāmaṇi commentaries, on the epistemology of the Advaita philosophy.
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  48.  18
    The Atharva-Prātiśākhyam or the Phonetico-Grammatical Aphorisms of the Atharva-VedaThe Atharva-Pratisakhyam or the Phonetico-Grammatical Aphorisms of the Atharva-Veda.Vishva Bandhu Vidyārthī Śāstrī & Vishva Bandhu Vidyarthi Sastri - 1926 - Journal of the American Oriental Society 46:96.
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  49. Ahiṃsā-viśvakośa: Ahiṃsā ke dārśanika, dhārmika, va sāṃskr̥tika svarūpoṃ ko vyākhyāyita karane vāle prācīna śāstrīya viśiṣṭa sandarbhoṃ ka saṅkalana. Subhadra, Dāmodara Śāstrī & Maheśa Jaina (eds.) - 2004 - Naī Dillī: Yūnivarsiṭī Pablikeśana.
    Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.
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  50.  24
    Toward routine billion‐variable optimization using genetic algorithms.David E. Goldberg, Kumara Sastry & Xavier Llorà - 2007 - Complexity 12 (3):27-29.
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